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019 ▼a 1298711293
020 ▼a 0691229864 ▼q electronic book
020 ▼a 9780691229867 ▼q (electronic bk.)
020 ▼z 9780691229850 ▼q hardcover
035 ▼a 3271191 ▼b (N$T)
035 ▼a (OCoLC)1298709548 ▼z (OCoLC)1298711293
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05004 ▼a B508 ▼b .D56 2022
08200 ▼a 180 ▼2 23/eng/20220218
084 ▼a PHI002000 ▼a PHI005000 ▼2 bisacsh
1000 ▼a Diogenes, ▼d -approximately 323 B.C., ▼e author.
24510 ▼a How to say no : ▼b an ancient guide to the art of cynicism / ▼c Diogenes and the cynics ; selected, translated, and introduced by M. D. Usher.
24630 ▼a Ancient guide to the art of cynicism
264 1 ▼a Princeton : ▼b Princeton University Press, ▼c [2022]
300 ▼a 1 online resource (xvii, 219 pages).
336 ▼a text ▼b txt ▼2 rdacontent
337 ▼a computer ▼b c ▼2 rdamedia
338 ▼a online resource ▼b cr ▼2 rdacarrier
4901 ▼a Ancient wisdom for modern readers
504 ▼a Includes bibliographical references.
520 ▼a "Among the schools of philosophy in the Greco-Roman world, there was Stoicism, Epicureanism, Platonism, and Skepticism to name the most prominent and influential. There was however another "school" and that was known as Cynicism. The Cynics were not scholars or writers. Like a Jesus, or a Socrates, or a Buddha, they were oralists whose memorable utterances and actions were transmitted to posterity by admirers (and detractors). It is doubtful whether we can even justly call them philosophers, as they did not organize themselves into a school or possess a set of systematic doctrines. Their mode of life was a philosophy of doing. The Cynics were, to put it in contemporary terms, lifestylists and performance artists. The most famous Cynic, Diogenes of Sinope, threw out his bowl, as one less thing he needed, when he saw a young boy drinking with his hands. He also comically, when Alexander the Great asked what he could do for him, replied "Get out of my sun" making clear the young conqueror had nothing to offer him. And yet the Cynics, as Mark Usher aims to show in this collection, did purvey some core values that distinguished them in their own time and recommends them to ours. Indeed, they speak with some urgency to our current predicaments involving climate change, socio-economic uncertainty, and psychic malaise. Their "less is more" approach to living anticipates our contemporary fashion for decluttering, minimalism, and simpler more natural ways of living. Like ancient Thoreaus, their disentanglement of our needs from our wants provides an object lesson in prioritizing truly human goods. The Cynics also exemplified the idea that subsistence lifestyles are sustainable lifestyles, and the principle behind their lived example gives the lie to the modern article of faith that economic development and growth are synonymous with quality of life. Finally, their embrace of cosmopolitanism-the Cynics coined the word-flies in the face of the resurgent nativism that threatens the stability of nations, including our own. The Cynics championed their positions on the grounds that each of them accorded with a state of affairs found in Nature. Their appeal to the example of non-human agents, animals in particular, is highly instructive as it validates the intrinsic worth of the non-human world more broadly, foreshadowing thereby a central tenet of modern environmental philosophy. Taken as a whole, this volume will aim to recover the Cynic ways of thinking and living and refurbish them and make them relevant for our modern, beleaguered world"-- ▼c Provided by publisher.
520 ▼a "An entertaining and enlightening collection of ancient writings about the philosophers who advocated simple living and rejected unthinking conformityThe Cynics were ancient Greek philosophers who stood athwart the flood of society's material excess, unexamined conventions, and even norms of politeness and thundered "No!" Diogenes, the most famous Cynic, wasn't shy about literally extending his middle finger to the world, expressing mock surprise that "most people go crazy over a finger." When asked why he was called Diogenes the Dog, he replied "because I fawn on those who give, I bark at those who don't, and I bite scoundrels." How to Say No is a delightful collection of brief ancient writings about Cynicism that captures all the outrageousness, wit, and wisdom of its remarkable cast of characters-from Diogenes in the fourth century BCE to the column-stander Symeon Stylites in late antiquity.With their "less is more" approach to life, the Cynics speak urgently to our world of climate change, economic uncertainty, and psychic malaise. Although the Cynics weren't writers, their memorable utterances and behavior were recorded by their admirers and detractors, and M. D. Usher offers fresh new translations of appealing selections from this body of writing-ranging from street sermons and repartee to biography and snapshots of Cynics in action.Complete with introductions to the volume and each selection as well as the original Greek and Latin on facing pages, this lively book demonstrates why the Cynics still retain their power to surprise us and make us laugh-and to make us think and question how we live"-- ▼c Provided by publisher.
546 ▼a Translated from the Greek.
588 ▼a Description based on online resource; title from digital title page (viewed on October 10, 2022).
590 ▼a Added to collection customer.56279.3
650 0 ▼a Cynics (Greek philosophy)
650 6 ▼a Cyniques (Philosophie grecque)
650 7 ▼a PHILOSOPHY / History & Surveys / Ancient & Classical. ▼2 bisacsh
650 7 ▼a PHILOSOPHY / Ethics & Moral Philosophy. ▼2 bisacsh
650 7 ▼a Cynics (Greek philosophy) ▼2 fast ▼0 (OCoLC)fst00886091
655 4 ▼a Electronic books.
7001 ▼a Usher, M. D. ▼q (Mark David), ▼d 1966-, ▼e translator.
77608 ▼i Print version: ▼a Diogenes, -approximately 323 B.C. ▼t How to say no ▼d Princeton : Princeton University Press, [2022] ▼z 9780691229850 ▼w (DLC) 2022006920
830 0 ▼a Ancient wisdom for modern readers.
85640 ▼3 EBSCOhost ▼u https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=3271191
938 ▼a EBSCOhost ▼b EBSC ▼n 3271191
990 ▼a 관리자
994 ▼a 92 ▼b N$T