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Neo-Confucian ecological humanism : an interpretive engagement with Wang Fuzhi (1619-1692) /
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| 자료유형 | E-Book |
|---|---|
| 개인저자 | Brasovan, Nicholas S., 1979-, author. |
| 서명/저자사항 | Neo-Confucian ecological humanism :an interpretive engagement with Wang Fuzhi (1619-1692) /by Nicholas S. Brasovan. |
| 발행사항 | Albany, NY : State University of New York, 2017. |
| 발행예정일자 | 1705 |
| 형태사항 | 1 online resource. |
| 총서사항 | SUNY series in Chinese philosophy and culture |
| ISBN | 9781438464558 143846455X |
| 서지주기 | Includes bibliographical references and index. |
| 내용주기 | Acknowledgments; Abbreviations; Introduction; Thesis; Interpretive Methodology; Biographical Introduction to Wang Fuzhi; Significance, Symbolism, and Strata of the Yijing; Disambiguating Ecological Humanism; Synopsis; Chapter 1. Natural Cosmology; Creationism as Antithesis; Tian qua Nature; Neo-Confucian Terminology of Cosmic Creativity; Chapter 2. Complex Systems and Patterns of Energy; A Perspective from Ecosystems Ecology; Nature as Patterns of Energy; From "Simple" to "Complex" Materialism; Chapter 3. Reading the Yijing from an Ecological Perspective; Holistic Hermeneutics Cosmography of the YijingPractical Knowledge through Comprehensive Observation; Chapter 4. Between Nature and Persons; Humanizing Nature in Ecological Humanism; Humanizing Nature in Chinese Philosophy; Between Persons and Nature; Wang Fuzhi's Critique of Orthodox and Heterodox Doctrines; Rejecting Heterodoxy; Correcting Orthodoxy; Mencius's Heart-and-Mind and the Human Experience; Chapter 5. Identifying Religiosity in Wang Fuzhi's Neo-Confucianism; Ritual Propriety as Humanizing Nature; Immanence of Persons-in-the-World; Procreativity in the Yijing; Experiencing the Sublime in Nature Chapter 6. ConclusionSummarizing Reflections; Application of a Theory; Notes; Glossary of Key Chinese Terms; Bibliography; Index |
| 요약 | In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619?1692), Nicholas S. Brasovan presents Wang?s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term ?person-in-the-world? to capture ecological humanism?s fundamental premise that humans and nature are inextricably bound together, and argues that Wang?s cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists between persons and the natural world. The book makes a significant contribution to English-language scholarship on Wang Fuzhi and to Chinese intellectual history, with new English translations of classical Chinese, Mandarin, and French texts in Chinese philosophy and culture. This innovative work of comparative philosophy not only presents a systematic and comprehensive interpretation of Wang?s thought but also shows its relevance to contemporary discussions in the philosophy of ecology. |
| 주제명(개인명) | Wang, Fuzhi,1619-1692. Wang, Fuzhi,1619-1692. -- fast -- |
| 일반주제명 | Neo-Confucianism. Humanism. Philosophy of nature. Humanism. Neo-Confucianism. Philosophy of nature. PHILOSOPHY / Eastern |
| 언어 | 영어 |
| 기타형태 저록 | Print version:Brasovan, Nicholas S., 1979- author.Neo-Confucian ecological humanism.Albany, NY : State University of New York, 20179781438464534 |
| 대출바로가기 | http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1514706 |
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